Thursday, March 31, 2011

Хуваарилаx Зүй Ёс - Distributive Justice

courtesy of Baabar.mn

Mongold udahguy huvisgal hiigdeh yum gene. Enkhbayar MAXH-iin huvisgalt gedeg ugiin chuhliig haruulah geed baigaa yum uu, ali esvel Tunisia-gaas ehelsen domino effect yavagdaad baigaa yum uu sain oilgosonguy. Baabar uuniig “хүчээр хүн ардыг жаргуулах” oroldlogotoy zuirlej "Ленин бидэнтэй амьдарсаар" gej doosh ni hiisen bol Bat-Uul "эрх чөлөөтэй, ардчилсан [...] Монгол Улсыг Каддафи, Мубарак нарын лалын дарангуйлагч дэглэмтэй адилтган үзэж байгаа нь арай хэтэрнэ ээ" gej buhimdjee.

Minii oilgoj baigaagaar manai huvisgalchdiin gol argument ni "баялгийг шудрагаар хуваарилах" gedeg deer buuj baigaa bololtoy. Tegvel shudraga huvaarilalt gej chuham yamar huvaarilaltiig heleh ve? Ene tiim amarhan oilgolt uu? Yun turuund Mongold tsuun heden hun bayajij baigaa ni yalt ch uguy buruu zuil. Uuniig uurchluh ni ch zailshguy. Getel saitar tungaahguygeer shuud shudraga yosnii neriig barij unuu margaashguy "huvisgal" hiichihvel asuudal shiidegdchih uu? Baatarhuyag gej medehguy zuiliinhee talaar medemhiireh ih durtay neg nuhur uuniig ingej tailbarlaj:

Баялгийн шударга хуваари­лалт бол хөдөлмөрөөр боссон хүний хувийн өмчийг булаан ава­хад биш харин луйвар булхайгаар бий болгосон хууль бус капиталыг ард түмэнд чөлөөлж өгснөөр тогтох ба энэ капитал юуны түрүүнд үндэсний шинэ хөрөнгөтнүүдэд шинэ үеийн шударга бизнесмэ­нүүдэд оногдох болно. Хэн ч биз­несмэн болж чадна. Бүгдээрээ өөрт ноогдох бүхнээ буцаан авахын тулд хувьсгалд оролцох ёстой.

Bichij baigaa zuiliinhee talaar saitar bodooguy, unshaaguy humuus iimerhuu zuils bichdeg yum. Yahaaraa chuluulugdsun capital shuud businessman-uudad "onogddog" bilee? Ternees ni tegeed hurtehiin tuld hun bur "биз­несмэн" boloh hereg uu? Ene tegeed shudraga yos (fairness), zui yos (justice) yum uu?

Gehdee Baatarhuyag ni bas haa ochij humuusiig namiruulj chadah hemjeend bicheed baih yum. Harin unuu irgenii hudulguunii O. Magnai gegch nuhur bol huvisgaliig shuud ingej tailbarlaj baina: "big change=revolution." Uilmaar... Tsaashilbal Magnai hudaldaa aj uildveriin tanhimiin Dembereliin asuultad "avah yostoi humuust ni ochih yostoi yum ni ochihiig l shudarga huviarlalt gej oilgoj bna daa" gej hariulj. Bas l yarij bui zuiliinhee tsaad uchriig saitar tungaagaaguy hunii yaria. "Avah yostoy" humuusiig ni yamar shalguuraar todorhoiloh yum be? Oldson munguuruu arhi avaad uuchih ni todorhoi humuust bayalgiig shuud mai geed huvaarilah ni zuv uu? Yu ch hiigeeguy, haa holoos hudlaa medemhiirsen bi "shudraga yosnii" tuluu tsutsaltguy temtsegch Magnaitay adil bayalag hurteh erhtey yu? Nuguuteyguur hun bur zuvhun hudulmurlusniihuu hereer bayalag hurteh ni shudraga yavdal bish gej uu?

Magnai 7 sariin 1-iig alban yosoor ehluulj baina

Zui yosnii (justice) talaarh asuudal bol yuruusuu mash ertnees ulbaatay. End Baatarhuyag, Magnai, Enkhbayar nariin helj baigaa shig tiim amarhan oilgomjtoy hariult baihguy. Hervee sanaj baigaa bol Plato-giin The Republic "justice gej yu ve?" gesen asuudlaar eheldeg. Ali manai erinees umnuh 400 ond bichigdsen nom shuu dee. Plato-goos hoish Aristotle, Locke, Bentham, Mill, Kant, Rawls, Nozick nar ene asuudliig uur uuriin huchtey argument-uudeer bayajuulsaar unuudurtey zolgoson. Odoo ch gesen gants Mongol geltguy haa saiguy ene asuudal yarigdsan heveeree. Naad zahiin jishee gehed Amerikiin eruul mendiin salbariig toirson margaan baina. Hudulmurluuguy murtuu ulsaar eruul mendee hamgaaluulaad suuj baih ni shudraga zuil mun uu? Ali esvel zuvhun mungutey humuus eruul mendiin uilchilgee hurteh ni zui yosnii yavdal uu? Amerikchuud negdsen neg shiideld hureeguy l baina.

Hervee justice-iin talaar mash tsegtstey medlegetey bolyo gevel Michael Sandel-iin "Moral Reasoning 22: Justice" hicheeliig uzehiig (tegeed bolj ugvul syllabus deerh unshih materialuudtay taniltsahiig) sanal bolgoyo. Husvel Sandel-iin ene hicheeliinhee materialiig emhetgesen Justice: What's the Right Thing to Do? nomiig ni unshsan ch bolno (tsag mash ih hemnene). Edgeertey taniltschihsan baihad bayalgiig herhen huvaarilah tal deer battay neg bair suuritay bolohguy ch Magnai, Baatarhuyag metiin nuhduud hudlaa medemhiirch baigaag ter dor ni helj chaddag bolno.

Hervee bur edgeertey taniltsah tsag baihguy bol urjigdar 3 Quarks Daily deer garsan Namit Arora-giin "What Do We Deserve?" bogino essay-g unshij uzeerey:

A pivotal question in market-based societies is ‘What do we deserve?’ In other words, for our learning, natural talents, and labor, what rewards and entitlements are just? How much of what we bring home is fair or unfair, and why? To chase these questions is to be drawn into the thickets of political philosophy and theories of justice. In this short essay, inspired by American political philosopher Michael Sandel’s Justice, I’ve tried to synthesize a few thoughts on the matter by reviewing three major approaches to distributive economic justice: libertarian, meritocratic, and egalitarian, undermining en route the dominant narrative on my own well-being.

Friday, March 25, 2011

Political Song of the Day



To see it in context, check this video + my review of The Wind That Shakes the Barley from 4 years ago (lots of bs)

Except That It Robs You of Who You Are

Except that it robs you of who you are,
What can you say about speech?
Inconceivable to live without
And impossible to live with,
Speech diminishes you.
Speak with a wise man, there’ll be
Much to learn; speak with a fool,
All you get is prattle.
Strike a half-empty pot, and it’ll make
A loud sound; strike one that is full,
Says Kabir, and hear the silence.

Kabir, translated from the Hindi by Arvind Krishna Mehrotra
+ more Kabir on Poetry Magazine

Wednesday, March 23, 2011

This and That: Ostalgia

Нам засгийн удирдагчид Сөүлийн Гудамжаар алхаж байна
(from phiqstas' flickr set)

Photo of the Day

more

Даруухан хүсэл нь аугаа зорилго болон биелдэг, тайвуухан алхам нь нийгмийн дэвшил болон биеждэг баатарлаг нүүдэлчид, гайхамшигт реформаторчдын үр ач, сүүлийн тавин жилийн шинэтгэл, хувьсгалын амьд гарчийн хувьд итгэл, -зөвхөн итгэл найдвараар- амлан өндийсэн билээ, би. Байгаадаа ханадаггүй, барьцаа алдаггүй, үргэлж амжилтаа чамлаж, үүрд шинэ оргилд тэмүүлэмтгий манай ард түмэнд дандаа шинэ маргааш, хөгжлийн шинэ өндөрлөг нээлттэй тодорно гэдэгт итгэн амьдардаг билээ, би. Ийм ард түмэнд итгэхгүй бол өөр ямар ард түмэнд итгэх билээ. - Baabar

Tuesday, March 22, 2011

This and That: Lectures

Suuliin uyed uzsen/taalagdsan lektsuud:

Francis Fukuyama - The Origins of the State: China and India

Gary Becker’s entire Human Capital class (via MR; neeree erteed Tyler Cowen-tay hamt hoolond orson, Mongoliin talaar, yalanguya hoomiigiin talaar ih sonirhoj baina lee :D)

Shakespeare and the Law: Keynote Conversation (feat. Justice Stephen Breyer, Richard Posner, Martha Nussbaum, and Richard Strier)

Kenji Yoshino - Shakespeare and the Rule of Law (Hoyor doloo honogiin umnu Yoshino-giin The Merchant of Venice-iin talaarh lektsend suusan. Gaihaltay! Lav l neg tsag amaa angaigaad, neg ch hudulguun hiilguy ungursun)

Ronald Dworkin - Is There Truth in Interpretation? Law, Literature and History (Dworkin-ii shine nom garsan baina. Tsag oldohguy yurduu gants hoyor hesgiig ni l unshsan. Hervee sonirhvol end excerpt ni bii)

Justices Sandra Day O'Connor and David Souter - Educating the Public (hosted by Linda Greenberg; yalanguya civic education-ii talaar helj bui zuils ni mash chuhal!)

Mark Thoma's econometrics course

CNN-ii Kristie Lu Stout-iin (hamgiin tsarailag anchor?) HKU-d unshsan lekts

Christopher Hitchens-Tony Blair Debate: Is Religion A Force For Good In The World?

Saturday, March 12, 2011

A Lesson to Learn from Japan

Japan’s orderliness and civility often impressed me during my years living in Japan, but never more so than after the Kobe quake. Pretty much the entire port of Kobe was destroyed, with shop windows broken all across the city. I looked all over for a case of looting, or violent jostling over rescue supplies. Finally, I was delighted to find a store owner who told me that he’d been robbed by two men. Somewhat melodramatically, I asked him something like: And were you surprised that fellow Japanese would take advantage of a natural disaster and turn to crime? He looked surprised and responded, as I recall: Who said anything about Japanese. They were foreigners.

Japan has an underclass, the burakumin, and also treats ethnic Koreans with disdain. But compared to other countries, Japan has little extreme poverty and a greater sense of common purpose. The middle class is unusually broad, and corporate tycoons traditionally were embarrassed to be seen as being paid too much. That sense of common purpose is part of the country’s social fabric, and it is especially visible after a natural disaster or crisis.

I don’t want to overdo that. Japan’s civility masks problems with bullying from schools to the work place, gangs like the yakuza rake in profits from illegal activity, and politicians and construction tycoons exchanging favors so as to loot the taxpayer. But it was striking in the aftermath of the Kobe earthquake to see even the yakuza set up counters to give away supplies to earthquake survivors. And Japan’s social fabric never tore. Barely even creased.

A wonderful reflection on Japanese society by Nicholas Kristof

Friday, March 11, 2011

Music of the Day



Arguably Blur's most sincere song

Thursday, March 03, 2011

Quote of the Day

I know of no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them but to inform their discretion.

- Thomas Jefferson, 1820

Yag odoo Mongolia Economic Forum yavagdaj baigaa yum baina.

Political and Intellectual Receptions of Schmitt

In 1989 Jürgen Habermas opined that Carl Schmitt was unlikely to have the same ‘power of contagion in the Anglo-Saxon world’ as had Nietzsche and Heidegger. [...] Two decades later, such predictions may appear naive. In fact, the trend has been reversed. [The Anglo-American Schmitt literature] either parades an authoritarian and part-time fascist thinker as a precursor and ally of the neo-conservative revolution, re-mobilizing Schmitt’s notion of the state of emergency and his concept of the political; or it reads him as a radical—even critical—voice against a world-historical conjuncture characterized by liberal imperialism that flattens all geopolitical enmities and differences. This dual reception has outflanked the Kantian liberal-cosmopolitan mainstream in a pincer movement.
from Benno Teschke's "Decisions and Indecisions"

Hayadaa nomiin sand New Left Review, NYRB hoyor erguulj suuh shig zugaatay amralt baihguy yum daa :)

Sunday, February 27, 2011

Oscars 2011 and more


Jil buriin Oscars gej chuhlaar tusgaj avch ch boldogguy, avahguy ch baij boldogguy neg uil yavdal bii. Negent l niigemd busdiin hamtaar aj turch baigaa uchir cultural discourse-d oroltsoj baih ni zuin hereg. Yalanguya orchin uyeiin hamgiin nuluu buhii medium boloh kino yamar handlagatay baina, yu ni hamgiin iheer unelegdej buigaar ni niigmee dugneh buren bolomjtoy. Ene utgaaraa Oscars bol yuruusuu uursdiiguu yamar tsag uyed amidarch baigaagaa tandah neg mundag hemjuur. Nuguu talaasaa Oscars-d hamgiin mundag kinonuud toogdolguy orhigdoh ni tun elbeg; orond ni tsuun heden media corporation, oddiin show bolood ungurdgiig hen buhen medne. Minii huvid oroltsoj baigaa kinonuudaas ni shaltgaalaad jil bur uur uur setgegdeltey baidag.

Ene jil uzsen kinonuudaas hamgiin mundguudiin neg ni yah argaguy The Social Network. Zarim humuus eniig het shuud utgaar ni huleej avch Facebook-iin tuhai barimtat kino mayagaar haraad baih shig baina. Unendee ene bol yuruusuu bidnii - yalanguya generation 2.0 - tuhai kino yum. Zuckerberg naiz ohintoygoo pub-d uulzdag ehnii scene ene kino yun tuhai ve gedgiig haruulsan prelude. Hurts hurts ugtey hariltsan yaria, ali gurvan uguulberiin daraa asuultad uguh hariultuud, urdaa suuj baigaa hunii setgeliin hudluliig ul oilgoh baidal. Yag l chatroom-d yariltsaj baigaa met. Magadguy ehnii udaad uzehed ene heseg neg ih gots goid sanagdaaguy ni screenwriter Aaron Sorkin bidniig her mundagaar capture bolsonii ilerhiilel baih.

Tsaashlaad Social Network Amerikiin angi hoorondiin zorchil, and nuhdiin nuhurlul, terslelt, unench baidal, erh medel (Shakespeare-iin umnu medegdeeguy zohioloor kino hiichihev uu?!) geed munhiin sedvuudiig toirson asar complex buteel boloh ni haragdana. Deerees ni Nine Inch Nail-iin Trent Reznor-iin hiisen soundtrack martahiin argaguy (shine jiliin daraahan neeree savaaguytej yavaad Reznor-iin yariltslagad ochson, ene hugjmuu kinonoos uuruus ni urgaj garsan gej tailbarlaj baina lee). Hervee neleed constructive criticism haij baigaa bol Zadie Smith-iin deehne NYRB deer bichsen mash sonirholtoy review-iig (daan ch suulruugee jaahan haduuraad yavchihsan baisan) unshaaray.


Daraagiin asar ih taalagdsan kino bol Aronofsky-giin Black Swan. Humuus yag yaj huleej avsan yum medehguy. Minii huvid urid umnu ni uun shig urlag, ter tusmaa uran buteelchiin dotor orj chadsan kino uzej baigaaguy. Natalie Portman-ii dur bol hun burt baidag Apollonian (uhaan bodol deer tulguurlasan) hiigeed Dionysian (setgel hudlul deer tulguurlasan) hoyor impulse-iin zurchil, negdliin ilerhiilel yum. Magadguy aguu uran buteelch gedeg ene hoyor tuiliig husseneeree udirdaj chaddag huniig heldeg baih. Gehdee ene tiim ch hyamd uneer olddogguy bololtoy. Black Swan deerh uzesgelentey, uyan nalirhai hudulguuniig oirtuulan haruulahuid barag hugartal ni evsheelgesen hul haragdana. Neg scene deer bur balletchin hunii gol zemseg bolson gutlaa umsuhiinhuu umnu Natalie Portman-ii dur hilenteygeer urj, tasdaj, zeremdeglene. Goo uzesgeleng yamar ih zuil zoliosloj olj avdagiin ilerhiilel ene.

Alain de Botton ene talaar Architecture of Happiness deeree ih goyoor bichsen baisan:

In his memoirs, the German theologian Paul Tillich explained that art had always left him cold as a pampered and trouble-free young man, despite the best pedagogical efforts of his parents and teachers. Then the First World War broke out, he was called up and, in a period of leave from his battalion (three quarters of whose members would be killed in the course of the conflict), he found himself in the Kaiser Friedrich Museum in Berlin during a rain storm. There, in a small upper gallery, he came across Sandro Botticelli’s Madonna and Child with Eight Singing Angels and, on meeting the wise, fragile, compassionate gaze of the Virgin, surprised himself by beginning to sob uncontrollably. He experienced what he described as a moment of ‘revelatory ecstasy’, tears welling up in his eyes at the disjunction between the exceptionally tender atmosphere of the picture and the barbarous lessons he had learnt in the trenches. It is in dialogue with pain that many beautiful things acquire their value.

Ner devshij baigaa kinonuudaas uur neg sonirhol tatsan ni The King's Speech. Gehdee eejtey hamt uzsen bolood ch ter uu, neleed ayduuhan kino yum uu daa gesen setgegdel tursun. Magadguy ene kinog hamgiin iheer taashaahiin tuld historical backdrop-iig ni (e.g. appeasement, Munich agreement, Churchill) neleed undurt avch uzeh yostoy baih. Tegsen hedii ch ene kinonii tuuhiin unen mun ni neleed ergelzeetey. Negent Britain-ii WWII-iin umnuh bair suuri bol JFK-ees avhuulaad tumen amitan shavchihsan sedev tul orhiloo. (Hervee uneheer ih sonirhoj baigaa bol manai uyeiin hamgiin aguu polemicist (:P) Christopher Hitchens-iin review-iig unshaaray)


Harin ner devsheeguy kinonuudaas hamgiin iheer taalagdsan ni I Am Love. Ene chuham yun tuhai kino ve gedgiig heleh tun hetsuu. Kinonii gol sanaa globalization, individual liberty, post-war Italy, generational conflict geed asar olon sedviig toirno. Deerees ni John Adams-iin hugjim ene kinog ulam bur complex bolgono. Zaaval zav gargaj uzeerey (uguy yadahnaa kinog ni bish yum aa gehed Tilda Swinton-iig 2 tsag harahiin tuld :P).


Ene jil minii dotor honogshij uldsen uur neg mundag kino bol Benjamin Heisenberg-iin (Werner Heisenberg-iin ach huu) Der Räuber. Ehleed uzehed yanztay neg action kino met murtuu saitar bodoh yum bol NYRB-iin "in its study of one man’s extreme pathology also has something important to say about why we run" gej helsentey yah argaguy sanaa niilne. Gehdee minii huvid ene uguulberiig jaahan urgutgumuur sanagdsan. Ene kino bol dan gants guideg geltguy yuruusuu ugluu bur 5-d bosch uhtlee beltgel hiideg humuusees "Yah gej ingej uursdiiguu zovoodog bainaa?" gej asuudag nuhduuded uguh hamgiin mundag hariult yum.

Ungursun jil taalagdsan uur mundag kinonuud gevel Certified Copy (Juliette Binoche-iin magadguy hamgiin mundag dur baih), Un Prophète (2009 ond garsan baih; yutay ch ene bol oiriin heden jild uzsen hamgiin shineleg kino baisan), No Distance Left To Run (Blur-iin documentary + brilliant concert footages!).

P.S: True Grit, The Fighter hoyoriig arai uzej amjaaguy yavna.

Saturday, February 26, 2011

Perfection

from The Sartorialist

Thursday, February 17, 2011

A Note

row2k - What do you like most about the sport of rowing?

Alex Lizotte - What I like most about the sport of rowing is the team bond and atmosphere. Nowhere else can you find a group of people who push themselves in order to beat the guy next to them and work their body to the bone in order to do so. I have tremendous amounts of respect for my teammates and the bond we have created is through our hard work and desire to win. Waking up at five in the morning to get on the water sounds crazy, but when the sun comes up and warms us as we grind out piece after piece you know you’re alive and I would not give up that feeling for the world. Rowing has taught me many lessons about life and myself. Those lessons begin with never giving up no matter how bad it may be. Push through and finish everything with the best of your ability. It has also taught me that the human body is an amazing thing, when you think you are tired you can look to the guy in front and behind you on the boat pushing harder and breaking barriers. These life lessons helped while I was in the hospital recovering from my treatment, knowing I would be back on a boat again got me through each day and gave me a reason to get out of bed in the morning.

row2k Interview - Navy's Alex Lizotte

Friday, February 11, 2011

Music of the Day



The video is too kitsch. But I like the music very much!

Monday, February 07, 2011

Poem of the Day: Recession Edition


Rain by Frederick Seidel

Rain falls on the Western world,
The coldest spring in living memory everywhere.
Winter in mid-May means the darling buds of May uncurled
On an ice-cold morgue slab, smilingly shaking loose their beautiful hair.
London rains every day anyway.
Paris is freezing. It’s May, but Rome is cold.
Motorcycles being tested at the factory in Varese north of Milan are gray
Victims screaming in place and can’t get out and won’t get sold.

It’s the recession.
It’s very weird in New York.
Teen vampires are the teen obsession,
Rosebud mouths who don’t use a knife and fork.
Germany at first won’t save Greece, but really has to.
It’s hot in parts of Texas, but rain drowns Tennessee, people die.
It’s the euro. It’s the Greek debt. Greece knew
It had to stop lying, but timeo Danaos, they’re Greeks, Greeks lie.

Canoeing in the Ozarks with Pierre Leval, the rain came down so hard
The river rose twenty-three feet in the pre-dawn hours and roared.
Came the dawn, there was improbably a lifeguard,
There was a three-legged dog, the jobless numbers soared.
Dreamers woke in the dark and drowned, with time to think this can’t be true.
Incomprehensible is something these things do.
They bring the Dow Jones into the Ozarks and the Ozarks into the E.U.
A raving flash flood vomits out of a raindrop. The Western world is in the I.C.U.

Entire trees rocket past. One wouldn’t stand a chance in the canoe.
A thee-legged dog appears, then the guy it belongs to.
You instantly knew
You’d run into a hillbilly backwoods crazy, itching to kill you.
Berlin and Athens, as the Western world flickers,
Look up and blink in the rain and lick the rain and shiver and freeze.
They open black umbrellas and put on yellow slickers
And weep sugar like honeybees dying of the bee disease.

Sunday, February 06, 2011

Here and There

New Year's Eve, Chicago

Monday, January 31, 2011

This and That


Clouds recently drew my attention to Oyuna Cashmere - a high-end womenswear brand that specializes in cashmere and silk garments. This London based firm has apparently been around for several years (why have I never heard of them before?). Here's the article Monocle ran on Oyuna (does anyone have Monocle subscription?) + a blog post from European Luxury Blog (according to the post, they also offer bespoke tailoring - who knew tailoring for cashmere is possible!?)

Judging from their SS11 collection, what really amazing is that the designer somehow successfully managed to synthesize the central aspect of nomadic clothing, which are functionality and simplicity, with Western sophistication. And the result is wonderfully minimalistic, stylish garments made of material that has rich intrinsic value. Absolutely brilliant.

Addendum: Here's their Mongolian wikipedia entry:

Оюуна

Oyuna нь Английн Лондон хотод төвчлөн ноолууран бүтээгдэхүүн хийдэг дизайнер Ц.Оюунаа болон түүний партнёр Дюэтт Бэрнаскони-ийн брэнд компани юм.

Товч намтар

Дизайнер Цэрэндоржийн Оюунаа. 18 настайдаа Унгарт суралцахаар явж, нэхмэл эдлэл, даавууны талаар судалж төгссөн. Төгсөөд мэргэжлээрээ ажиллаж, дизайнерийн гараагаа эхэлсэн бөгөөд өөрийн партнёр Швецарь гаралтай Дюэтт Бэрнаскони-той хамтран брэнд компаниа байгуулсан.
Нүүдэлчин ардынхаа онцлогийг гаргасан биенд эвтэйхэн бөгөөд хөдөлгөөнд саад болхооргүй, энгийн загвартай хувцаснууд нь худалдан авагчдад өндрөөр үнэлэгддэг.
Одоогоор Австрали, Бельги, Франц, Герман, Грек, Хонконг, Итали, Япон, Орос, Испани, Швецарь, Англи, АНУ-д байдаг салбараараа дамжуулан Монгол ноолуурыг дэлхийд таниулж байна.

Friday, January 28, 2011

Novecento



Bertolucci's epic lost classic...

Thursday, January 27, 2011

Photo of the Day

Photo courtesy of Ерөнхий Сайд С. Батболд

2011.01.25 - Соёлын Төв Өргөө

Monday, January 24, 2011

Далд Ухааныг Далд Оруулья

Hervee yamarvaa negen ulsiin hugjliig ard tumen ni yamar nom unshij baigaagaar shinjij boldog bol manaihan neleed dooguur orno baih. Ungursun zun gertee ochih uyeree Ulaanbaatariin barag buh nomiin delguureer orson. Neg uyee bodvol tsuun ch gesen gadna dotnii sain nomuud hevlegddeg bolson baina. Getel nomiin delguur oroh burt anzaaragdsan zuil gevel hamgiin ih hun tusglasan heseg ni urgelj "Dald Uhaan" geh tasag baih yum. Sonirhood urt ocheriig ni dairaad uztel ee buu uzegd: parapsychology, psychics, paranormal, nisdeg tavga, hovsddog hunii talaarh heden arvan nomuud! Yamar ter olon hunii urdaas haa gazriin hog deer hevtej baidag zuilsiig bitgii unsh gej heleltey bish, duuguy helee hazaad l unguruv.

Gertee ireed televizee asaatal neg yariltslagiin nevtruulgeer B. Galaarid gej nuhur yarij baina (haana sonsson ner bilee gesen unuu blog bicheed baidag hun bolj taarav). Parapsychology sudladag yadag yadag ch genev. Tuuniiheer bol Amerikchuud buhel buten ulsiin hun amiig daldaar udirdaj chaddag zevsegtey bolson barim tavim notolgoo baidag yum baih. Tegeed bid tuunees ni hamgaalah arga hemjeeg dariu avah yostoy genee. I kid you not, itgehguy bol end bichsen niitlelees ni shuud ishlej baina:

Хэт өндөр давтамжийн цацраг ашигласан психотронын зэвсэг бол бүр аюултай. Хүнийг ядрааж сульдааж, толгой тархийг нь өвтгөж, бөөлжүүлж огиулж, зарим төрлийн өвчнөөр өвтгөж, сэтгэцийн үйл ажиллагааг идэвхжүүлж, эсвэл бууруулж, янз бүрийн хүсэл төрүүлж, үйлдэл хийлгэж чадна. [...] Энэ чиглэлийн технологийн хувьд хүйтэн дайны үед оросууд илт давамгайлж байсан ч ЗХУ задарсны дараа АНУ тэргүүлэгч болоод байна. АНУ сансрын 300 орчим дагуултай сүлжээ, тэрчлэн телевиз, радио зэргийг хамарсан психотронын зэвсэглэлтэй гэгдэж байна. [...] Манай улсад харин энэ талаар мэддэггүй, тоодоггүй учраас хүн ам нь бусдын нөлөөнд далд ухамсрын түвшинд автах, шийдвэр гаргагчид нь золиос болох магадлал өндөр гэдгийг сануулж байна.

Haramsaltay ni Galaarid guay Amerikchuud yagaad ter gaihamshigt zevsgee Afghanistan, Irakchuudiin esreg hereglej uursdiig ni dampuuruulchih shahaad baigaa dainuudiig duusgahad ashiglahguy baigaa talaar neg ch ug heleeguy baina hehehe. Uu martchihaj, bin Laden ter argiig ni medej baisan uchraas zohih hariu arga hemjeeg ni avsan bolj taarlaa shuu dee. Yag iim zuil unuu muu Boris Nikolaevichid tohioldoj bur shees alduulsan "tuuh" baidag yum gene:

Том орныхон нууц мэдээллийг олж харах, бусдын бодлыг унших тал дээр аль эрт том амжилтад хүрснийг оросууд АНУ-ын төрийн нарийн бичгийн дарга Мадлен Олбрайтын бодлыг уншиж чадсанаар ОХУ-ын ерөнхийлөгч Борис Ельцины Японд хийх айлчлалыг болиулсан, америкууд хариуд нь Борис Ельцинд нөлөөлж онгоцны дугуй руу “морь харуулсан” зэрэг одоо нэгэнт нийтэд илэрхий болсон шинэвтэр түүхээс харж болно.

Hamgiin haramsaltay ni ene bol yurduu l google-dehed garch irsen ehnii hoyor niitlel. Iimerhuu soliorliig bi yag yu gej oilgohoo medehguy baina l daa. Uul ni B. Galaarid gej undur hariutslagatay alba hashij yavsan, mani metiigee bodvol hiisen buteesentey l hun shig baih yum. Getel yamar id shid ni bureldeed iim zuil bichij yavdag yum buu med. Jishee ni unuudur sonin.mn-ii nuuren deer baisan tuunii neg iim marzan niitlel baina:

Гоц үзэгдэл сонирхон судлаач Д.Батсуурь ховсын тусламжтайгаар хүмүүсийг регресс хийж өнгөрсөн цаг руу аялуулсан талаар би өмнө нь бичиж байсан. Тэгвэл энэ удаад прогресс буюу ирээдүй цаг руу аялуулсан талаар нь өгүүлье. [...] Ирээдүй, эсвэл өнгөрсөн цаг руу аялах аялал нь хувь хүн болгоны далд ухамсарт хадгалагдаж байдаг өнгөрсөн, одоо, ирээдүй цагийн амьдралын тухай мэдээлэлд тулгуурладаг. Өөрөөр хэлбэл ховсын тусламжтайгаар тухайн хүний далд ухамсарт нэвтэрч өнгөрсөн, ирээдүйг нь кино зураг мэт харуулна гэсэн үг.

Uuniig unshaad shoolood ineemeer ch yum shig, iim zuiliig ichihguy niitledeg boltloo dooshoo orsondoo uursdiiguu uruvduud uilmaar ch yum shig. End shinjleh uhaanii zarchim, setguulchiin yos zui, uureg hariutslaga ene ter gej olon zuil nurshaad yahav. Hervee iimerhuu zuil unshaad itgedeg hun baigaa bol (comment hesgiig ni anzaarval neleedguy bololtoy) Baabariin sayhanii onoj helseniig unshchihad iluudehguy baih aa:

Ер нь хэлмээр санагдаад хэл загатнаад байдаг юм. Монголын ч бай, оросын ч бай, африкийн ч бай, папуа гвинэйнх ч бай, чукча ч бай, түнгүс ч бай энэ олон орны ид шидэт мэргэн түргэн улс ганц нэгээрээ чаддаггүй юм бол нийлж байгаад ч болохноо тэр Бэн Ладэн гээч гай хөөгийн байгаа газрыг мэргэлж олоод заагаад өгөөч. Дэлхийг түйвээж дууслаа шүү дээ. Мөнгө хэрэгтэй юм бол америкчууд байгаа газрыг нь зааж өгсний төлөө 50 сая доллар төлье гээд байна шүү дээ. Энэ ядуу орны аль ядууг нь мэргэлж тонож байхаар Лас Вэгас, Макао, Монакко гээд аймаар баян казино руу давхиж очоод ганц сайхан шившлэг хийж мэргэлээд л хамаг мөнгийг нь хувхайлал даа. Бүх юм хуулийн дагуу, хэн ч тэднийг залилан хийлээ гэхгүй.