Perfection
from The Sartorialist
Hard Life with Memory
by Wisława Szymborska
I’m a poor audience for my memory.
She wants me to attend her voice nonstop,
but I fidget, fuss,
listen and don’t,
step out, come back, then leave again.
She wants all my time and attention.
She’s got no problem when I sleep.
The day’s a different matter, which upsets her.
She thrusts old letters, snapshots at me eagerly,
stirs up events both important and un-,
turns my eyes to overlooked views,
peoples them with my dead.
In her stories I’m always younger.
Which is nice, but why always the same story.
Every mirror holds different news for me.
She gets angry when I shrug my shoulders.
And takes revenge by hauling out old errors,
weighty, but easily forgotten.
Looks into my eyes, checks my reaction.
Then comforts me, it could be worse.
She wants me to live only for her and with her.
Ideally in a dark, locked room,
but my plans still feature today’s sun,
clouds in progress, ongoing roads.
At times I get fed up with her.
I suggest a separation. From now to eternity.
Then she smiles at me with pity,
since she knows it would be the end of me too.
From today's FT comment section, an article by the finance minister of Chile:
Chile, for example, runs fiscal policy according to a structural rule whereby spending is determined by anticipated revenue, which depends on an independent committee’s estimates of the long-term copper price and potential output growth. Fiscal policy is countercyclical, resulting in a surplus in the good times and a deficit in the bad times. The rule has allowed Chile to accumulate more than $20bn (about 9 per cent of GDP) in sovereign wealth funds, most of which can be used in case of significant shocks.
[...] These elements are at the core of the contingency plan we have been designing in Chile during the past few months. At recent meetings with my emerging market colleagues, especially from Latin America, we have discussed the design of contingency programmes that will enable us to respond effectively should the international outlook deteriorate further. In this way, emerging markets can not only help themselves but also help cushion the rest of the global economy. In other words, we now have a clear opportunity to be part of the solution instead of being part of the problem.
The new kid on the block, particularly for China, is Mongolia, providing a rapidly developing alternative for Chinese buyers to Australian imports. Mongolian coking coal exports to China rose 37 percent year-on-year to 17.5 million tons in Jan-Nov 2011. With Mongolia’s expansions continuing, HSBC expects Mongolia’s coking coal exports to rise from 21 million tons in 2011 to 28 million tons in 2012.
Mongolian coal has both a grade and price advantage over domestic Chinese coking coal and a price advantage over Australian imports, so the trend of rising Mongolian imports to the detriment of Australia and the US is likely to continue in 2012. If Chinese steel production slows, or even contracts in 2012, this trend will simply be exacerbated.
УДБЭТ-ын гоцлол дуучин Энхбатын Амартүвшин П.И.Чайковскийн "Нам звезды кроткие сияли"-г дуулж байна. An incredible rendition! Bravo, Bravo!
And here are some comments on the video:
milutina1: Увы,наши певцы должны теперь учиться у монгола,как петь Чайковского.
В большинстве своем они перестали владеть тайной душевного пения,
которая раньше отличала русских певцов.
Sa743512: да, и не только многие русские, вообще почти все певцы перестали владеть тайной пения душой. кто теряет духовность - не может петь сердцем, а значит не может передать сокровенную силу своего чувства зрителю. именно русский дух давал и даёт нашим певцам это свойство проникать в глубину сердца.
Амартувшин Энхбат поёт сердцем, это передаётся сразу. Дай Бог ему это сохранить!
Манай хувьсгалч найзууд нэр дэвших эрхтэй болсон надад баяр хүргэхийн хамт миний нөхрийг "өрөвдөж" өнөө орой пивоны ширээний ард цуглаж ярилцлаа. Бидний хүрсэн шийдэл бол "ХУВЬСГАЛ ГАРЦААГҮЙ!!!"Setguulch Uyanga
The questions people seem to come back to over and over again is: to what extent can one change the current system from within, and can one compromise with it? How do you answer these questions?The End of Putin: Alexey Navalny on why the Russian protest movement will win
You can't change this system from within. Its founding principles are corruption, hypocrisy, and cynicism. If you join this system, your main instruments become corruption, hypocrisy, and cynicism, and it's impossible to build anything with such instruments. I have my own experience with trying to reform the system from within -- I spent a year in Kirov [as an advisor to the Kirov governor] -- and I've also seen the experience of other wonderful people, like [former finance minister] Aleksei Kudrin, who became part of the system instead of changing it.
People who talk about changing the system from within are lying. They're trying to justify their own hypocritical position, to defend the fact that, as part of the system, they're deriving material or political benefits from it.
So then what's the plan? How do you change the system?
You can change the system using a tool invented by human civilization. This tool is called "democracy" and "free elections." We need to have free elections. Then we need to participate in these elections and win, to show that our principles for building a government, unlike those of corruption and cynicism, are better.
Unabashedly lucid Larry Summers asks the following question and gives a six-point answer:
Suppose the educational system is drastically altered to reflect the structure of society and what we now understand about how people learn. How will what universities teach be different?
Suuliin uyed AH zasgiin gazraas garsand haramsaad barahguy baigaa humuus neleed bii bolson bololtoy. Deputatiin uner avsan zarim ni bur ene uil yavdliig Mongol Ulsiin tusgaar togtnoliig busnuilj baigaa hereg gej uzeh ni holguy baina. End nuhduud bogino hugatsaanii togtvortoy baidliig bodood urt hugatsaanii ur dagavariig tootsohguy shig baih yum. Neg talaasaa ene bol ugaasaa daraagiin songuuliig amdan hiij bui zailshguy alham. Harin ch iim shiidver garaaguy baisan bol AH-iin udirdlagiin tenegiig gaihaad barahguy baih bailaa. Uls tur gedeg bol yuruusuu daisnaa todorhoiloh urlag. Ted buruu, harin bid zuv gesnii undsen deer uls turiin huchiig olj avdag. Bi chi dee tulahguy neg tsul zuil yavaad baival tegeed hend ni songogchid sanalaa uguh bolj baina?
Nuguu talaasaa ene bol Mongoliin ardchilliin suuri yadaj ungun taldaa buh baigaag haruulsan yavdal. Olon namiin togtoltsoog bid 1990 ond haa hamaaguy shaltgaanaar songooguy shuu dee. Neg nam nuguuhiinhuu huchiig hazaarlaj baij ardchilal bat buh boldog. Harin ch hoyor gol nam hoyul hamtdaa uvur turiidee orood baival bid sanaa zovoh uchirtay (harin AH "tuuhen uurgee guitsetgesen" ene ter bol tusdaa asuudal). Uuruur helbel AH zasgiin gazraas garsnaar Mongoliin ardchilal yadaj uragshlaaguy yum aa gehed aragsh uharsan aldaagaa zassan yavdal bolson yum.
Addendum: I am proud of the fact that we can say something like this in public without any fear of political persecution whatsoever. In the end, this is what will save us, not revolution:
Saw The Girl with the Dragon Tattoo a couple of days ago. I gotta admit, it was surprisingly well made. What stood out in the film is the overly moralistic tone of the story. I guess there is something about good/evil dichotomy that makes us feel comfortable.
What matters instead is the division of the world into good and evil, a division that begins with splitting sex into positive and negative experiences, then ripples out from that in fascinating ways [...] It is the ingenuousness and sincerity of [Stieg] Larsson’s engagement with good and evil that give the trilogy its power to attract so many millions of people.The Moralist by Tim Parks
I think of a few major problems when we think too much in terms of narrative. First, narratives tend to be too simple. The point of a narrative is to strip it away, not just into 18 minutes, but most narratives you could present in a sentence or two. So when you strip away detail, you tend to tell stories in terms of good vs. evil, whether it's a story about your own life or a story about politics. Now, some things actually are good vs. evil. We all know this, right? But I think, as a general rule, we're too inclined to tell the good vs. evil story. As a simple rule of thumb, just imagine every time you're telling a good vs. evil story, you're basically lowering your IQ by ten points or more. If you just adopt that as a kind of inner mental habit, it's, in my view, one way to get a lot smarter pretty quickly. You don't have to read any books. Just imagine yourself pressing a button every time you tell the good vs. evil story, and by pressing that button you're lowering your IQ by ten points or more....from Ben Casnocha's post on Tyler Cowen's Talk
The way to test a great work of art is to ask how it survives decontextualisation, transposition into a new context. One good definition of a classic is that it functions like the eyes of God in an Orthodox icon: no matter where you stand in the room, they seem to be looking at you. For instance, by far the best cinema version of a Dostoevsky novel is Akira Kurosawa's The Idiot, which is set in Japan after the Second World War with Myshkin played as a returning soldier. The point is not simply that we are dealing with an eternal conflict that appears in all societies but that, with each new context, a classic work of art seems to address the very specific qualities of that epoch.Slavoj Zizek on the new adaptation of Shakespeare’s Coriolanus
My intellectual hero Christopher Hitchens passed away. His courage, wit, intelligence, and sense of humour will be greatly missed. May your writings and moral force continue to inspire us.
"A life that partakes even a little of friendship, love, irony, humour, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so."
"I shouldn't be in these gardens?" Who the HELL are you? I think you're about as smart as you look! You're about as smart as you look! I shouldn't be in these gardens, what! You see what brain rot - you see what brain rot descends on people. Unbelievable!typical Hitchens... :)
"Цагаан цайлган сэтгэл шиг
Цасан цайдам алсалж
Өврийн илчээ цантуулсан
Өвлийн тал минь цавцайна аа"
I wonder where has all this great aesthetic sensibility gone. I guess sometimes in culture, as in economy, we regress.
Addendum: Lunch with the FT: Donald Keene
Yasunari Kawabata (try Snow Country), Yukio Mishima (The Temple of the Golden Pavilion) and Junichiro Tanizaki (The Makioka Sisters) all worried that their country was beginning to lose its soul and, in their different ways, tried to rescue and to memorialise it before it got ravaged, so to speak, by the west.+ Tyler Cowen on whether we are stagnating aesthetically
[Mongolia] still falls short in many areas: lack of a well-articulated national development strategy; a pervasive lack of transparency in government transactions; corruption, including widespread disregard for conflict of interest among elected and appointed officials; a combination of populism and lingering attachment to the state's role in the economy which are detrimental to the development of a friendly environment for foreign and domestic investment; police abuse of suspects and jail inmates; and an abysmal percentage of women among elected and civil servant decision makers.Former US Ambassador Pamela J. Slutz's concluding remarks on her three-year tour as chief of mission in Mongolia (hat tip to Munkhnaran)
[...] As we proceed, we should keep in mind that Mongolia currently lacks the capacity to design and implement the policies and programs necessary to achieve sustainable economic growth. Specifically, Mongolia lacks western-educated, apolitical, well-paid, private and public sector professionals who are able to grasp the principles of and implement private sector-led growth and rule of law, the two determinants of sustainable economic growth. This lack of capable manpower is probably the single, largest obstacle to Mongolia's ability to move forward. The bulk of the current political leaders and senior bureaucrats are of a generation that was educated in the former Soviet Union and steeped in socialist doctrine, government by fiat, and central planning. On top of this, the social fabric of a small, inter-related populace abhors competition with its winners and losers and encourages a lowest-common denominator consensus approach to decision-making.
The stage was going along pretty easily but I wanted to suffer as much as possible to get the body into racing shape. So I went to the back of the field and slid next to a Rabobank rider named Dennis and told him, ‘you and me, let’s go’. Without hesitation he says, ‘OK’
No other sport demands the same time, pain, and work ethic. You cannot race a Grand Tour without being in supreme physical shape, so fit that you are actually eating yourself, and must consume the same amount of food and liquid as nearly three grown men — which amounts to about 6,000 calories a day — to stay alive. During a warm weather race, a cyclist will lose three kilograms, and must chug five litres of restorative liquid, or it’s game over. (Try that twenty-one days in a row.) Cycling doesn’t have a bench. It doesn’t have time outs.The Pain Principle
Winning a Classic means minimizing the amount of time spent in the wind. In the first hours of the race, a winner will rely on his team’s protection to save every watt for the key attacks during the finale. In a race where over 6,000 calories will be burned, every rider is on the limit and every watt counts. Cyclists save.On the Wheel by Michael Barry
A name becomes a brand when consumers associate it with a set of tangible or intangible benefits that they obtain from the product or service. As this association grows stronger, consumers’ loyalty and willingness to pay a price premium increase. Hence, there is equity in the brand name. A brand without equity is not a brand.
To build brand equity, a company needs to do two things: first, distinguish its product from others in the market; second, align what it says about its brand in advertising and marketing with what it actually delivers. A relationship then develops between brand and customer—a relationship arising from the customer’s entire experience of the brand. As the alignment grows stronger, so does the brand.
There isn’t a single example of a successful country on the planet today – if you define success as lower rates of unemployment, higher rates of job growth, less income inequality and a health system that produces the same or better care at lower cost – that doesn’t have both a strong economy and effective government that find some way to work in harness with each other … If you don’t do that, if you don’t have a system by which the poor can work their way into it, then you lose the social cohesion necessary to hold the country together and that is a big problem.
Because they're so utterly minimalistic!
Here's another one of my favorite apartments :)
Nobody tells this to people who are beginners, I wish someone told me. All of us who do creative work, we get into it because we have good taste. But there is this gap. For the first couple years you make stuff, it’s just not that good. It’s trying to be good, it has potential, but it’s not. But your taste, the thing that got you into the game, is still killer. And your taste is why your work disappoints you. A lot of people never get past this phase, they quit. Most people I know who do interesting, creative work went through years of this. We know our work doesn’t have this special thing that we want it to have. We all go through this. And if you are just starting out or you are still in this phase, you gotta know its normal and the most important thing you can do is do a lot of work. Put yourself on a deadline so that every week you will finish one story. It is only by going through a volume of work that you will close that gap, and your work will be as good as your ambitions. And I took longer to figure out how to do this than anyone I’ve ever met. It’s gonna take awhile. It’s normal to take awhile. You’ve just gotta fight your way through.from Ira Glass on Storytelling
Mar Português de Fernando Pessoa
Ó mar salgado, quanto do teu sal
São lágrimas de Portugal!
Por te cruzarmos, quantas mães choraram,
Quantos filhos em vão rezaram!
Quantas noivas ficaram por casar
Para que fosses nosso, ó mar!
Valeu a pena? Tudo vale a pena
Se a alma não é pequena.
Quem quer passar além do Bojador
Tem que passar além da dor.
Deus ao mar o perigo e o abismo deu,
Mas nele é que espelhou o céu
Addendum: Hervee bainga shine sanaa, inspiration erelhiildeg, aphorism, ajiglaltuudiin tsugluulgad durtay bol Fernando Pessoa-giin The Book of Disquiet-iig zaaval unshij uzeerey.
the myth that a richer China would soon become a Western, democratic China has rarely looked more frayed than it does today. But if it was naïve to imagine that China’s opening up would draw it close to the West, it is also naïve, perhaps, to dismiss the power of more subtle changes. Modern Chinese travel, like the modern Chinese state, is predicated on the fragile promise that it will impose order on a chaotic world, by shepherding its citizens and keeping them safe from threats that can include Western thieves and Western cuisine.
Neleed deehne duridaj baisan NYTimes deer blog hutulj baigaa Uyanga ohin Princeton, Brown, Dartmouth guravt tentsjee. Tuunii deer tun dotnii and maani Amerikiin hamgiin baga acceptance rate-tay law school-d tentssen bas neg bayartay medee sayhan avsan. Bas lav l neg huuhed Mongol dahi dund surguuliasaa shuud Harvard-d tentssen baina. (End MIT, Harvard-iig tugssun hiigeed odoogoor amjilttay surch baigaa olon Mongol oyutnuudiig duridalguy ungurluu).
Yurduu hedhen jiliin umnu davashguy davaa met sanagdan apply hiihees hurtel tsaargaldag baisan bidend unuudur Ivy League-iin bolovsrol tiim ch hol bish sanagddag boljee. Amjilt amjiltiig daguuldag gedeg. Delhiin ner hundtey surguuliudad tsaashdaa suraltsah heden zuun Mongol huuhduuded uram zorig, ulger duurialiig uzuulsen ta nart ih bayarlalaa. Bugded ni umnuh amjiltuud deeree duruulun tsaashdaa ulam ih amjiltiig gargahiig husen yuruuye.
Manaihniig Avilgatay Temtseh Gazriinhaa dargiig shorond hiij baih zuur Orost Alexey Navalny gegch zaluu tsor gantsaaraa avilgiin esreg temtsej suuliin uyed delhii dayar shuugian tarij baina. Mongold avilgatay yaraltay temtseh shaardlagatay, chingehed uls turchdud itgeh yamar ch bolomjguy gej uzdeg humuus Navalny-giin interneteer olon niitiig oroltsuulah zamaar yavuuldag uil ajillagaaniih ni arga bariliig mash sain sudlah heregtey. Minii medehiin avilgatay temtsegchid dundaas tuun shig ur buteeltey ajillaj chadaj baigaa huniig urid umnu ni sonsch baisanguy. Tuunii deer Moskvad baidag angiinhaa ohinoos Navalny-giin talaar asuutal ingej helj baina:
He is a kind of star now here. I even met him during the summer. I was in the very begining very very much inspired by him! But then I went to a few meeting, we talked and I figured I dont really like him as a person. But, really, who cares? what he does is extremely important. Just because it crates a feeling in our society that there are ppl who still can speak up and do smth!that one shouldnt be indifferent! And even if it doesnt in the end lead to some great change, I am supporting him with all my hands and legs. Now it looks like it's possible the government will just shut down the law that states that this competitions should be publicly-announced...But that is the begining of struggle - he talks and (very importantly so) young ppl are listening to him.
Баялгийн шударга хуваарилалт бол хөдөлмөрөөр боссон хүний хувийн өмчийг булаан авахад биш харин луйвар булхайгаар бий болгосон хууль бус капиталыг ард түмэнд чөлөөлж өгснөөр тогтох ба энэ капитал юуны түрүүнд үндэсний шинэ хөрөнгөтнүүдэд шинэ үеийн шударга бизнесмэнүүдэд оногдох болно. Хэн ч бизнесмэн болж чадна. Бүгдээрээ өөрт ноогдох бүхнээ буцаан авахын тулд хувьсгалд оролцох ёстой.

A pivotal question in market-based societies is ‘What do we deserve?’ In other words, for our learning, natural talents, and labor, what rewards and entitlements are just? How much of what we bring home is fair or unfair, and why? To chase these questions is to be drawn into the thickets of political philosophy and theories of justice. In this short essay, inspired by American political philosopher Michael Sandel’s Justice, I’ve tried to synthesize a few thoughts on the matter by reviewing three major approaches to distributive economic justice: libertarian, meritocratic, and egalitarian, undermining en route the dominant narrative on my own well-being.
Except that it robs you of who you are,
What can you say about speech?
Inconceivable to live without
And impossible to live with,
Speech diminishes you.
Speak with a wise man, there’ll be
Much to learn; speak with a fool,
All you get is prattle.
Strike a half-empty pot, and it’ll make
A loud sound; strike one that is full,
Says Kabir, and hear the silence.
Kabir, translated from the Hindi by Arvind Krishna Mehrotra
+ more Kabir on Poetry Magazine
Нам засгийн удирдагчид Сөүлийн Гудамжаар алхаж байна
(from phiqstas' flickr set)
Даруухан хүсэл нь аугаа зорилго болон биелдэг, тайвуухан алхам нь нийгмийн дэвшил болон биеждэг баатарлаг нүүдэлчид, гайхамшигт реформаторчдын үр ач, сүүлийн тавин жилийн шинэтгэл, хувьсгалын амьд гарчийн хувьд итгэл, -зөвхөн итгэл найдвараар- амлан өндийсэн билээ, би. Байгаадаа ханадаггүй, барьцаа алдаггүй, үргэлж амжилтаа чамлаж, үүрд шинэ оргилд тэмүүлэмтгий манай ард түмэнд дандаа шинэ маргааш, хөгжлийн шинэ өндөрлөг нээлттэй тодорно гэдэгт итгэн амьдардаг билээ, би. Ийм ард түмэнд итгэхгүй бол өөр ямар ард түмэнд итгэх билээ. - Baabar
Suuliin uyed uzsen/taalagdsan lektsuud:
Francis Fukuyama - The Origins of the State: China and India
Gary Becker’s entire Human Capital class (via MR; neeree erteed Tyler Cowen-tay hamt hoolond orson, Mongoliin talaar, yalanguya hoomiigiin talaar ih sonirhoj baina lee :D)
Shakespeare and the Law: Keynote Conversation (feat. Justice Stephen Breyer, Richard Posner, Martha Nussbaum, and Richard Strier)
Kenji Yoshino - Shakespeare and the Rule of Law (Hoyor doloo honogiin umnu Yoshino-giin The Merchant of Venice-iin talaarh lektsend suusan. Gaihaltay! Lav l neg tsag amaa angaigaad, neg ch hudulguun hiilguy ungursun)
Ronald Dworkin - Is There Truth in Interpretation? Law, Literature and History (Dworkin-ii shine nom garsan baina. Tsag oldohguy yurduu gants hoyor hesgiig ni l unshsan. Hervee sonirhvol end excerpt ni bii)
Justices Sandra Day O'Connor and David Souter - Educating the Public (hosted by Linda Greenberg; yalanguya civic education-ii talaar helj bui zuils ni mash chuhal!)
Mark Thoma's econometrics course
CNN-ii Kristie Lu Stout-iin (hamgiin tsarailag anchor?) HKU-d unshsan lekts
Christopher Hitchens-Tony Blair Debate: Is Religion A Force For Good In The World?
Japan’s orderliness and civility often impressed me during my years living in Japan, but never more so than after the Kobe quake. Pretty much the entire port of Kobe was destroyed, with shop windows broken all across the city. I looked all over for a case of looting, or violent jostling over rescue supplies. Finally, I was delighted to find a store owner who told me that he’d been robbed by two men. Somewhat melodramatically, I asked him something like: And were you surprised that fellow Japanese would take advantage of a natural disaster and turn to crime? He looked surprised and responded, as I recall: Who said anything about Japanese. They were foreigners.
Japan has an underclass, the burakumin, and also treats ethnic Koreans with disdain. But compared to other countries, Japan has little extreme poverty and a greater sense of common purpose. The middle class is unusually broad, and corporate tycoons traditionally were embarrassed to be seen as being paid too much. That sense of common purpose is part of the country’s social fabric, and it is especially visible after a natural disaster or crisis.
I don’t want to overdo that. Japan’s civility masks problems with bullying from schools to the work place, gangs like the yakuza rake in profits from illegal activity, and politicians and construction tycoons exchanging favors so as to loot the taxpayer. But it was striking in the aftermath of the Kobe earthquake to see even the yakuza set up counters to give away supplies to earthquake survivors. And Japan’s social fabric never tore. Barely even creased.
I know of no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome discretion, the remedy is not to take it from them but to inform their discretion.
- Thomas Jefferson, 1820
In 1989 Jürgen Habermas opined that Carl Schmitt was unlikely to have the same ‘power of contagion in the Anglo-Saxon world’ as had Nietzsche and Heidegger. [...] Two decades later, such predictions may appear naive. In fact, the trend has been reversed. [The Anglo-American Schmitt literature] either parades an authoritarian and part-time fascist thinker as a precursor and ally of the neo-conservative revolution, re-mobilizing Schmitt’s notion of the state of emergency and his concept of the political; or it reads him as a radical—even critical—voice against a world-historical conjuncture characterized by liberal imperialism that flattens all geopolitical enmities and differences. This dual reception has outflanked the Kantian liberal-cosmopolitan mainstream in a pincer movement.from Benno Teschke's "Decisions and Indecisions"
Jil buriin Oscars gej chuhlaar tusgaj avch ch boldogguy, avahguy ch baij boldogguy neg uil yavdal bii. Negent l niigemd busdiin hamtaar aj turch baigaa uchir cultural discourse-d oroltsoj baih ni zuin hereg. Yalanguya orchin uyeiin hamgiin nuluu buhii medium boloh kino yamar handlagatay baina, yu ni hamgiin iheer unelegdej buigaar ni niigmee dugneh buren bolomjtoy. Ene utgaaraa Oscars bol yuruusuu uursdiiguu yamar tsag uyed amidarch baigaagaa tandah neg mundag hemjuur. Nuguu talaasaa Oscars-d hamgiin mundag kinonuud toogdolguy orhigdoh ni tun elbeg; orond ni tsuun heden media corporation, oddiin show bolood ungurdgiig hen buhen medne. Minii huvid oroltsoj baigaa kinonuudaas ni shaltgaalaad jil bur uur uur setgegdeltey baidag.
Ene jil uzsen kinonuudaas hamgiin mundguudiin neg ni yah argaguy The Social Network. Zarim humuus eniig het shuud utgaar ni huleej avch Facebook-iin tuhai barimtat kino mayagaar haraad baih shig baina. Unendee ene bol yuruusuu bidnii - yalanguya generation 2.0 - tuhai kino yum. Zuckerberg naiz ohintoygoo pub-d uulzdag ehnii scene ene kino yun tuhai ve gedgiig haruulsan prelude. Hurts hurts ugtey hariltsan yaria, ali gurvan uguulberiin daraa asuultad uguh hariultuud, urdaa suuj baigaa hunii setgeliin hudluliig ul oilgoh baidal. Yag l chatroom-d yariltsaj baigaa met. Magadguy ehnii udaad uzehed ene heseg neg ih gots goid sanagdaaguy ni screenwriter Aaron Sorkin bidniig her mundagaar capture bolsonii ilerhiilel baih.
Tsaashlaad Social Network Amerikiin angi hoorondiin zorchil, and nuhdiin nuhurlul, terslelt, unench baidal, erh medel (Shakespeare-iin umnu medegdeeguy zohioloor kino hiichihev uu?!) geed munhiin sedvuudiig toirson asar complex buteel boloh ni haragdana. Deerees ni Nine Inch Nail-iin Trent Reznor-iin hiisen soundtrack martahiin argaguy (shine jiliin daraahan neeree savaaguytej yavaad Reznor-iin yariltslagad ochson, ene hugjmuu kinonoos uuruus ni urgaj garsan gej tailbarlaj baina lee). Hervee neleed constructive criticism haij baigaa bol Zadie Smith-iin deehne NYRB deer bichsen mash sonirholtoy review-iig (daan ch suulruugee jaahan haduuraad yavchihsan baisan) unshaaray.
Daraagiin asar ih taalagdsan kino bol Aronofsky-giin Black Swan. Humuus yag yaj huleej avsan yum medehguy. Minii huvid urid umnu ni uun shig urlag, ter tusmaa uran buteelchiin dotor orj chadsan kino uzej baigaaguy. Natalie Portman-ii dur bol hun burt baidag Apollonian (uhaan bodol deer tulguurlasan) hiigeed Dionysian (setgel hudlul deer tulguurlasan) hoyor impulse-iin zurchil, negdliin ilerhiilel yum. Magadguy aguu uran buteelch gedeg ene hoyor tuiliig husseneeree udirdaj chaddag huniig heldeg baih. Gehdee ene tiim ch hyamd uneer olddogguy bololtoy. Black Swan deerh uzesgelentey, uyan nalirhai hudulguuniig oirtuulan haruulahuid barag hugartal ni evsheelgesen hul haragdana. Neg scene deer bur balletchin hunii gol zemseg bolson gutlaa umsuhiinhuu umnu Natalie Portman-ii dur hilenteygeer urj, tasdaj, zeremdeglene. Goo uzesgeleng yamar ih zuil zoliosloj olj avdagiin ilerhiilel ene.
Alain de Botton ene talaar Architecture of Happiness deeree ih goyoor bichsen baisan:
In his memoirs, the German theologian Paul Tillich explained that art had always left him cold as a pampered and trouble-free young man, despite the best pedagogical efforts of his parents and teachers. Then the First World War broke out, he was called up and, in a period of leave from his battalion (three quarters of whose members would be killed in the course of the conflict), he found himself in the Kaiser Friedrich Museum in Berlin during a rain storm. There, in a small upper gallery, he came across Sandro Botticelli’s Madonna and Child with Eight Singing Angels and, on meeting the wise, fragile, compassionate gaze of the Virgin, surprised himself by beginning to sob uncontrollably. He experienced what he described as a moment of ‘revelatory ecstasy’, tears welling up in his eyes at the disjunction between the exceptionally tender atmosphere of the picture and the barbarous lessons he had learnt in the trenches. It is in dialogue with pain that many beautiful things acquire their value.
row2k - What do you like most about the sport of rowing?
Alex Lizotte - What I like most about the sport of rowing is the team bond and atmosphere. Nowhere else can you find a group of people who push themselves in order to beat the guy next to them and work their body to the bone in order to do so. I have tremendous amounts of respect for my teammates and the bond we have created is through our hard work and desire to win. Waking up at five in the morning to get on the water sounds crazy, but when the sun comes up and warms us as we grind out piece after piece you know you’re alive and I would not give up that feeling for the world. Rowing has taught me many lessons about life and myself. Those lessons begin with never giving up no matter how bad it may be. Push through and finish everything with the best of your ability. It has also taught me that the human body is an amazing thing, when you think you are tired you can look to the guy in front and behind you on the boat pushing harder and breaking barriers. These life lessons helped while I was in the hospital recovering from my treatment, knowing I would be back on a boat again got me through each day and gave me a reason to get out of bed in the morning.
Rain by Frederick Seidel
Rain falls on the Western world,
The coldest spring in living memory everywhere.
Winter in mid-May means the darling buds of May uncurled
On an ice-cold morgue slab, smilingly shaking loose their beautiful hair.
London rains every day anyway.
Paris is freezing. It’s May, but Rome is cold.
Motorcycles being tested at the factory in Varese north of Milan are gray
Victims screaming in place and can’t get out and won’t get sold.
It’s the recession.
It’s very weird in New York.
Teen vampires are the teen obsession,
Rosebud mouths who don’t use a knife and fork.
Germany at first won’t save Greece, but really has to.
It’s hot in parts of Texas, but rain drowns Tennessee, people die.
It’s the euro. It’s the Greek debt. Greece knew
It had to stop lying, but timeo Danaos, they’re Greeks, Greeks lie.
Canoeing in the Ozarks with Pierre Leval, the rain came down so hard
The river rose twenty-three feet in the pre-dawn hours and roared.
Came the dawn, there was improbably a lifeguard,
There was a three-legged dog, the jobless numbers soared.
Dreamers woke in the dark and drowned, with time to think this can’t be true.
Incomprehensible is something these things do.
They bring the Dow Jones into the Ozarks and the Ozarks into the E.U.
A raving flash flood vomits out of a raindrop. The Western world is in the I.C.U.
Entire trees rocket past. One wouldn’t stand a chance in the canoe.
A thee-legged dog appears, then the guy it belongs to.
You instantly knew
You’d run into a hillbilly backwoods crazy, itching to kill you.
Berlin and Athens, as the Western world flickers,
Look up and blink in the rain and lick the rain and shiver and freeze.
They open black umbrellas and put on yellow slickers
And weep sugar like honeybees dying of the bee disease.

Clouds recently drew my attention to Oyuna Cashmere - a high-end womenswear brand that specializes in cashmere and silk garments. This London based firm has apparently been around for several years (why have I never heard of them before?). Here's the article Monocle ran on Oyuna (does anyone have Monocle subscription?) + a blog post from European Luxury Blog (according to the post, they also offer bespoke tailoring - who knew tailoring for cashmere is possible!?)
Judging from their SS11 collection, what really amazing is that the designer somehow successfully managed to synthesize the central aspect of nomadic clothing, which are functionality and simplicity, with Western sophistication. And the result is wonderfully minimalistic, stylish garments made of material that has rich intrinsic value. Absolutely brilliant.
Addendum: Here's their Mongolian wikipedia entry:
Оюуна
Oyuna нь Английн Лондон хотод төвчлөн ноолууран бүтээгдэхүүн хийдэг дизайнер Ц.Оюунаа болон түүний партнёр Дюэтт Бэрнаскони-ийн брэнд компани юм.
Товч намтар
Дизайнер Цэрэндоржийн Оюунаа. 18 настайдаа Унгарт суралцахаар явж, нэхмэл эдлэл, даавууны талаар судалж төгссөн. Төгсөөд мэргэжлээрээ ажиллаж, дизайнерийн гараагаа эхэлсэн бөгөөд өөрийн партнёр Швецарь гаралтай Дюэтт Бэрнаскони-той хамтран брэнд компаниа байгуулсан.
Нүүдэлчин ардынхаа онцлогийг гаргасан биенд эвтэйхэн бөгөөд хөдөлгөөнд саад болхооргүй, энгийн загвартай хувцаснууд нь худалдан авагчдад өндрөөр үнэлэгддэг.
Одоогоор Австрали, Бельги, Франц, Герман, Грек, Хонконг, Итали, Япон, Орос, Испани, Швецарь, Англи, АНУ-д байдаг салбараараа дамжуулан Монгол ноолуурыг дэлхийд таниулж байна.
Hervee yamarvaa negen ulsiin hugjliig ard tumen ni yamar nom unshij baigaagaar shinjij boldog bol manaihan neleed dooguur orno baih. Ungursun zun gertee ochih uyeree Ulaanbaatariin barag buh nomiin delguureer orson. Neg uyee bodvol tsuun ch gesen gadna dotnii sain nomuud hevlegddeg bolson baina. Getel nomiin delguur oroh burt anzaaragdsan zuil gevel hamgiin ih hun tusglasan heseg ni urgelj "Dald Uhaan" geh tasag baih yum. Sonirhood urt ocheriig ni dairaad uztel ee buu uzegd: parapsychology, psychics, paranormal, nisdeg tavga, hovsddog hunii talaarh heden arvan nomuud! Yamar ter olon hunii urdaas haa gazriin hog deer hevtej baidag zuilsiig bitgii unsh gej heleltey bish, duuguy helee hazaad l unguruv.
Gertee ireed televizee asaatal neg yariltslagiin nevtruulgeer B. Galaarid gej nuhur yarij baina (haana sonsson ner bilee gesen unuu blog bicheed baidag hun bolj taarav). Parapsychology sudladag yadag yadag ch genev. Tuuniiheer bol Amerikchuud buhel buten ulsiin hun amiig daldaar udirdaj chaddag zevsegtey bolson barim tavim notolgoo baidag yum baih. Tegeed bid tuunees ni hamgaalah arga hemjeeg dariu avah yostoy genee. I kid you not, itgehguy bol end bichsen niitlelees ni shuud ishlej baina:
Хэт өндөр давтамжийн цацраг ашигласан психотронын зэвсэг бол бүр аюултай. Хүнийг ядрааж сульдааж, толгой тархийг нь өвтгөж, бөөлжүүлж огиулж, зарим төрлийн өвчнөөр өвтгөж, сэтгэцийн үйл ажиллагааг идэвхжүүлж, эсвэл бууруулж, янз бүрийн хүсэл төрүүлж, үйлдэл хийлгэж чадна. [...] Энэ чиглэлийн технологийн хувьд хүйтэн дайны үед оросууд илт давамгайлж байсан ч ЗХУ задарсны дараа АНУ тэргүүлэгч болоод байна. АНУ сансрын 300 орчим дагуултай сүлжээ, тэрчлэн телевиз, радио зэргийг хамарсан психотронын зэвсэглэлтэй гэгдэж байна. [...] Манай улсад харин энэ талаар мэддэггүй, тоодоггүй учраас хүн ам нь бусдын нөлөөнд далд ухамсрын түвшинд автах, шийдвэр гаргагчид нь золиос болох магадлал өндөр гэдгийг сануулж байна.
Том орныхон нууц мэдээллийг олж харах, бусдын бодлыг унших тал дээр аль эрт том амжилтад хүрснийг оросууд АНУ-ын төрийн нарийн бичгийн дарга Мадлен Олбрайтын бодлыг уншиж чадсанаар ОХУ-ын ерөнхийлөгч Борис Ельцины Японд хийх айлчлалыг болиулсан, америкууд хариуд нь Борис Ельцинд нөлөөлж онгоцны дугуй руу “морь харуулсан” зэрэг одоо нэгэнт нийтэд илэрхий болсон шинэвтэр түүхээс харж болно.
Гоц үзэгдэл сонирхон судлаач Д.Батсуурь ховсын тусламжтайгаар хүмүүсийг регресс хийж өнгөрсөн цаг руу аялуулсан талаар би өмнө нь бичиж байсан. Тэгвэл энэ удаад прогресс буюу ирээдүй цаг руу аялуулсан талаар нь өгүүлье. [...] Ирээдүй, эсвэл өнгөрсөн цаг руу аялах аялал нь хувь хүн болгоны далд ухамсарт хадгалагдаж байдаг өнгөрсөн, одоо, ирээдүй цагийн амьдралын тухай мэдээлэлд тулгуурладаг. Өөрөөр хэлбэл ховсын тусламжтайгаар тухайн хүний далд ухамсарт нэвтэрч өнгөрсөн, ирээдүйг нь кино зураг мэт харуулна гэсэн үг.
Ер нь хэлмээр санагдаад хэл загатнаад байдаг юм. Монголын ч бай, оросын ч бай, африкийн ч бай, папуа гвинэйнх ч бай, чукча ч бай, түнгүс ч бай энэ олон орны ид шидэт мэргэн түргэн улс ганц нэгээрээ чаддаггүй юм бол нийлж байгаад ч болохноо тэр Бэн Ладэн гээч гай хөөгийн байгаа газрыг мэргэлж олоод заагаад өгөөч. Дэлхийг түйвээж дууслаа шүү дээ. Мөнгө хэрэгтэй юм бол америкчууд байгаа газрыг нь зааж өгсний төлөө 50 сая доллар төлье гээд байна шүү дээ. Энэ ядуу орны аль ядууг нь мэргэлж тонож байхаар Лас Вэгас, Макао, Монакко гээд аймаар баян казино руу давхиж очоод ганц сайхан шившлэг хийж мэргэлээд л хамаг мөнгийг нь хувхайлал даа. Бүх юм хуулийн дагуу, хэн ч тэднийг залилан хийлээ гэхгүй.
Strauss and Schmitt are at the center of intellectual debate, but they are being read by everyone, whatever their partisan leanings; as a liberal journalist in Shanghai told me as we took a stroll one day, “no one will take you seriously if you have nothing to say about these two men and their ideas.” And the interest has little to do with nationalism in the nineteenth-century sense of the term. It is a response to crisis—a widely shared belief that the millennia-long continuity of Chinese history has been broken and that everything, politically and intellectually, is now up for grabs.Reading Strauss in Beijing by Mark Lilla
Two historians drew similar arguments from recent Belarus' crackdown on post-election protests:
This might be a good time for Americans to ask: do we have a foreign policy that promotes human rights and democracy? For many, any such mission was discredited by Iraq; but we might remember, from the revolutions of 1989 and the Ukrainian Orange Revolution of 2004, that peaceful regime change is possible when all sides agree to the democratic rules of the game. Lukashenko clearly does not, and the only power that might persuade him is Russia.Brutality in Belarus by Timothy Snyder
But in truth, the West has few carrots to offer unpopular dictators - even unpopular dictators who share borders with Europe - other than free trade and the long-term possibility of integration and economic growth. European foreign ministers cannot guarantee Lukashenko personal wealth. They cannot offer corrupt oil deals. They can talk about "freedom" - and they did - but they have to compete with others who talk about "the Chinese model," who offer more predictable forms of job security and who aren't bothered by a few arrests. On the Monday morning after the police attack on the opposition, the Russian president, Dmitry Medvedev, declared that the elections were Belarus's "internal affair."In Belarus, a slide toward Eastern aggression by Anne Applebaum
This, then, is what the "decline of the West" looks like in the eastern half of Europe: The United States and Europe, out of money and out of ideas, scarcely fund the Belarusan opposition. Russia, flush with oil money once again, has agreed to back Lukashenko and fund his regime. Let's hope it costs them a lot more than they expect.
Boy with Axe, Tsagaannuur, Mongolia by Andres Gonzalez
via The New Yorker Ten Memorable Documentary Photos from 2010
Google-iin scan hiisen 15 saya nomiin data dotor Enkhbayar, Elbegdorj hoyoriin hen ni iluu aldartayg tandaj uzev :)
Any theories to explain the second half of the graph?
Даруухан хүсэл нь аугаа зорилго болон биелдэг, тайвуухан алхам нь нийгмийн дэвшил болон биеждэг баатарлаг нүүдэлчид, гайхамшигт реформаторчдын үр ач, сүүлийн тавин жилийн шинэтгэл, хувьсгалын амьд гарчийн хувьд итгэл, -зөвхөн итгэл найдвараар- амлан өндийсэн билээ, би. Байгаадаа ханадаггүй, барьцаа алдаггүй, үргэлж амжилтаа чамлаж, үүрд шинэ оргилд тэмүүлэмтгий манай ард түмэнд дандаа шинэ маргааш, хөгжлийн шинэ өндөрлөг нээлттэй тодорно гэдэгт итгэн амьдардаг билээ, би. Ийм ард түмэнд итгэхгүй бол өөр ямар ард түмэнд итгэх билээ.Ардчилсан хувьсгалын баярт зориулсан хүндэтгэлийн хурал дээр Баабарын тавьсан илтгэл
Police officers in riot wear contain student protesters on Westminster Bridge on December 9, 2010 in London, England. (Oli Scarff/Getty Images) #
Addendum: "A Mongolian high school student in the US is blogging about her college application process on NYTimes blog" (via EsDalanZurgaa)

Shog zuraach Tsogtbayariin buteel. Heterhii ih har ungu ashiglaad baidgaas bus sanaagaa herhen ilerhiilj bui ni bishirmeer!
By the way, the cartoon reminds me of a joke Zizek recounted in his book, Welcome to the Desert of the Real!:
There is a well-known Israeli joke about Bill Clinton visiting Bibi Netanyahu: when Clinton sees a mysterious blue phone in Bibi's office, he asks Bibi what it is, and Bibi answers that it allows him to dial Him up there in the sky. Upon his return to the States, the envious Clinton demands that his secret service should provide him with such a phone - at any cost. They deliver it within two weeks, and it works, but the phone bill is exorbitant - two million dollars for a one-minute talk with Him up there. So Clinton furiously calls Bibi and complains: 'How can you afford such a phone, if even we, who support you financially, can't? Is this how you spend our money?' Bibi answers calmly: 'No, it's not that - you see, for us, Jews, that call counts as a local call!' Interestingly, in the Soviet version of the joke, God is replaced by Hell: when Nixon visits Brezhnev and sees a special phone, Brezhnev explains to him that this is a link to Hell; at the end of the joke, when Nixon complains about the price of the call, Brezhnev calmly answers: 'For us in the Soviet Union, the call to Hell counts as a local call.'
This is perhaps the most important lesson we Mongolians must learn as a society right now:
Like the Pakistani secret service’s indulgence of the Taliban in the mid-1990s, intended as a directed outlet for Islamic radicalism, the [Russian neo-nazi] movement has slipped from the grasp of those who would rein it in. Instead of creating a docile manipulable movement, it has unleashed a generation of radicals.The skinhead terrorists
The declaration of the Russian parliament deserves great praise, and the political acknowledgement of Katyń might affect Russia’s own discussions of Stalinism. It invites Poles into a conversation about history that heretofore has focused on Russia’s own wartime heroism and martyrology. Presumably, it won’t be long before a Russian or Polish historian points out that Stalin’s Great Terror, remembered as the great crime against Russians, in fact specifically targeted ethnic minorities such as Poles. However that may be, the declaration confirms a basic reality of our age of globalized commemoration: national history is becoming inseparable from foreign policy.
Perhaps the most clear-headed treatment of recent Wikileaks' documents:
Beyond the questions surrounding the massive nature of their disclosure—right or wrong, catastrophic or merely embarrassing—what do these documents reveal about U.S. foreign policy and the nature of diplomacy?Diplomacy in Action by Fred Kaplan
Mainly they illustrate principles about the "great game" of power politics dating back to Thucydides—that nations behave according to their material interests and that a big part of diplomacy lies in appealing to, threatening, or manipulating those interests.
[...]In this sense, Obama's statements [made in his Nobel Prize lecture] marked a resumption of diplomatic practice and principles, as they had been understood by all powers, great and small, for centuries. In this same sense, the WikiLeaks documents—some of them, anyway—show these principles in action.
Ramzan, who danced clumsily with his gold-plated automatic stuck down in the back of his jeans (a houseguest later pointed out that the gold housing eliminated any practical use of the gun, but smirked that Ramzan probably couldn’t fire it anyway). Both Gadzhi and Ramzan showered the dancing children with hundred dollar bills; the dancers probably picked upwards of USD 5000 off the cobblestones. Gadzhi told us later that Ramzan had brought the happy couple “a five kilo lump of gold” as his wedding present. After the dancing and a quick tour of the premises, Ramzan and his army drove off back to Chechnya. We asked why Ramzan did not spend the night in Makhachkala, and were told, “Ramzan never spends the night anywhere.”
Batchuluun dahin neg Ayn Rand-iin nomiig orchuuljee. Humuus yu gej boddog yum buu med, gehdee minii bodloor yumand erembe, daraalal gej baimaarsan. Yun turuun heregtsee talaas ni harya. Dan gants philosophiin bish yum aa gehed western canon-d bagtsan heden nom Mongol hel ruu orchuulagdsan be? Minii medehiin Mongol hel deer sain orchuulagdsan baruunii soyol irgenshliin tulguur buteeluud gariin tavan huruund ch bagtahguy. Ene nuhtsuld Ayn Rand-iin hoyoriin hoyor nomiig daraalan orchuulah tiim chuhal shaardlaga baiv uu? Orchuulah nom mundsan bish dee?!
Za yahav uuniig tuhain orchuulj bas sanhuujuulsen hunii dur geed orhiyo. Getel bidend Ayn Rand-iin "aмиа бодох" uzel sanaa uneheer heregtey yu? Sonin yum shuu, uul ni yurtsunts deer tsaash ni devregeh shaardlagaguy yum gej baidag bol ter ni amia hicheeh uzel baihsan. Yalanguya Mongolchuud shig amin huviinhaa ashig sonirholdoo hutlugduud uul us, gazar tenger yu baidag yum bugdiig ni лиценз bolgood taviad tuuchihdag nuhduuded amia hicheehiig zaah shig heregguy zuil baih uu hehe.
Neeree Ayn Rand gesnees ungursun 10 sard New Yorker Festival-iin uyer Krugman-ii yarisan neg onigoo sanaand orchihloo:
There are two novels that can change a bookish fourteen-year old's life: The Lord of the Rings and Atlas Shrugged. One is a childish fantasy that often engenders a lifelong obsession with its unbelievable heroes, leading to an emotionally stunted, socially crippled adulthood, unable to deal with the real world. The other, of course, involves orcs.
In Mongolia, where an immense statue of Stalin was belatedly felled in 1990, peasants sprinkled milk on the spot where the statue had stood, for they believe that this practice will prevent his angry evil spirit from returning to haunt them.from Katherine Verdery, The Political Lives of Dead Bodies
Chapter One. He adored New York City. To him, it was a metaphor for the decay of contemporary culture. The same lack of individual integrity that caused so many people to take the easy way out was rapidly turning the town of his dreams in ... - no, that's a little bit too preachy. I mean, you know, let's face it, I want to sell some books here.from Woody Allen's Manhattan
The end of the fall season...
"Quotes are the only currency in my mouth at this point":
Тиймээ, бид байнга бэлтгэл хийж бусдаас илүү болох гэж, тэр хүний дээд хүн гэж байдаг бол өөрийн төсөөлөлд буй тэр хүний хажууд мөр зэрэгцэн зогсох гэж, ингэж чаддагүй юм гэхэд үүний төлөө бие махбодь сэтгэлээ санаагаа хуваалгүйгээр зориулах гэж ихэд хичээсэн. Бэлтгэл дээр ухаан алдаж унаагүйгээс биш, унах шахаж байсан өдрүүд цөөнгүй бий. Цусан дахь сүүний хүчлийн хэмжээ "дааж" чадах хэмжээнээс ихэсч, толгой эргэн бөөлжиж байсан гэвэл байсаан. Гэхдээ энэ бол "ЭР ХҮН"-ний шинж биш, харин ч бид ямар хөгийн дорой амьтад болохыг илтгэсэн нэг жишээ байдаг байв. Ингэж бэлтгэл хийснээр бид хөгийн дорой амьтад гэдгээ ухаарна. Ухаарах тусам ийм дорой, ядруу, жул амьтад байхыг үл хүснэ. Үл хүсэх тусам дахин бэлтгэл хийх энерги хаа нэгтэйгээс урган гардаг байв. Бэлтгэл болгоны дараа бид өнөөдөр ямар ч байсан өчигдрөөс дээр болжээ эсвэл өчигдөрөөс ямартай ч доогуур орсонгүй ээ гэсэн дүгнэлтэнд хүрч чадахгүй бол тэр бэлтгэлийг хий дэмий цагийн гарз гэж үздэг байлаа.
Why should you row a boat race? Why endure long months of pain in preparation for a fierce half hour That will leave you all but dead? Does anyone ask this question? Is there anyone who would not go through all its costs, and more, for the moment when anguish breaks into triumph –or even for the glory of having nobly lost? Is life less than a boat race? If a man will give all the blood in his body to win the one, will he not spend all of the might of his soul to prevail in the other?Justice Oliver Wendell Holmes Jr. Yale Commencement 1886
A wonderful country, Mongolia, and the Mongols are wonderful people.